the key

clāvĭger, gĕra, gĕrum, adj., clubbearing; as an epithet of Hercules [clavagero], the club-bearer (v. clava, 1.), Ov. M. 15, 22; 15, 284; id. F 1, 544; 4, 68.—Also of the robber Periphetes:

clavigera proles,

Ov. M. 7, 437:

clavigerum numen,

Sil. 3, 14.

clāvĭger, gĕri, m. [clavis-gero], the key-bearer, an epithet of Janus, as the god of doors, Ov. F. 1, 228; cf. Macr S. 1, 9.

cŭnĕo, āvi, ātum, 1, v. a. [cuneus] (rare, and not ante-Aug.; cf. cuneatim).

To fasten with wedges, to wedge up:

si quid cuneandum sit in ligno clavisve figendum,

Plin. 16, 40, 76, § 206:

unus lapis facit fornacem, ille, qui latera inclinata cuneavit et interventu suo vinxit,

the key-stone, Sen. Ep. 118, 16.—

Trop., of discourse, to press in, force in:

si oratio cohaeret et sequitur, non, si per vim cuneatur,

Quint. 4, 3, 4.—

To make wedge-shaped; of places:

(Britannia) iterum se in diversos angulos cuneat triquetra,

is in the form of a wedge, Mel. 3, 6, 4 (cf. cuneus, I.):

(Hispania) cuneatur angustiis inter duo maria,

Plin. 3, 3, 4, § 29.—Hence, cŭnĕātus, a, um, P. a. (acc. to II.), pointed like a wedge, wedgeshaped:

ager,

Col. 5, 2, 1:

collis acumine longo,

Ov. M. 13, 778:

jugum montis in angustum dorsum,

Liv. 44, 4, 4.— Comp.:

forma scuti ad imum cuneatior,

Liv. 9, 40, 2.

jānŭa, ae, f. [Janus, i. e. ianus, from i, ire; cf. Sanscr. yāna, itio, incessus, from yā, ire], a door, house-door.

Lit.: principem in sacrificando Janum esse voluerunt, quod ab eundo nomen est ductum: ex quo transitiones perviae, jani;

foresque in liminibus profanarum aedium januae nominantur,

Cic. N. D. 2, 27, 67:

claudere,

id. Verr. 2, 1, 26, § 66:

januam occludere,

Plaut. Aul. 1, 2, 11:

pultare,

id. Poen. 3, 4, 30:

ante ostium et januam,

id. Pers. 5, 1, 6:

indiligenter observare,

id. As. 2, 2, 7:

reserare,

Ov. H. 4, 141:

frangere,

Hor. S. 1, 2, 128.—The dog was commonly chained there;

hence, janua mordax,

Plaut. Truc. 2, 4, 1; cf. id. Most. 3, 2, 126 sq.—

Transf., an entrance of any sort:

inferni janua regis,

Verg. A. 6, 106; cf.:

atri janua Ditis,

id. ib. 6, 127:

mortis,

Sil. 11, 187:

leti,

Val. Fl. 4, 23:

cum eam urbem sibi Mithridates Asiae januam fore putasset,

the key of Asia, Cic. Mur. 15, 33:

hic locus est gemini janua vasta maris,

Ov. Tr. 1, 10, 32.—

Trop., an entrance, approach:

qua nolui janua sum ingressus in causam,

Cic. Planc. 3, 8:

facillime vos ad ea, quae cupitis, perventuros, ab hoc aditu januaque patefacta,

id. de Or. 1, 47, 204:

illa januam Famae patefecit,

Plin. Ep. 1, 18, 4; Val. Fl. 4, 231:

vultus ac frons, quae est animi janua,

Q. Cic. Pet. Cons. 11, 44:

ego sum ostium,

Vulg. Johan. 10, 2.

prōmus, a, um, adj. [promo].

In economic lang., of or belonging to giving out, distributing. cella, a store-room, larder, Tert. Res. Carn. 27.—

Subst.: prō-mum, i, a store-room, Tert. ad Uxor. 2, 4 fin. —Much more freq.,

Subst.: prō-mus, i, m., a giver out, distributor of provisions (opp. condus, the keeper of them);

and hence, in gen.,

a cellarer, steward, butler, Plaut. Poen. 3, 4, 6; id. Ps. 2, 2, 14:

foris est promus,

Hor. S. 2, 2, 16; Varr. R. R. 1, 16, 5; Col. 12, 3, 9; Aus. Ep. 22, 20.—

Transf.:

librorum,

he who gives out books from a library, a librarian, App. Mag. p. 308, 17: ego meo sum promus pectori, I keep the key of my own breast, i. e. I guard my heart against evil, Plaut. Trin. 1, 2, 44.

prōmus, a, um, adj. [promo].

In economic lang., of or belonging to giving out, distributing. cella, a store-room, larder, Tert. Res. Carn. 27.—

Subst.: prō-mum, i, a store-room, Tert. ad Uxor. 2, 4 fin. —Much more freq.,

Subst.: prō-mus, i, m., a giver out, distributor of provisions (opp. condus, the keeper of them);

and hence, in gen.,

a cellarer, steward, butler, Plaut. Poen. 3, 4, 6; id. Ps. 2, 2, 14:

foris est promus,

Hor. S. 2, 2, 16; Varr. R. R. 1, 16, 5; Col. 12, 3, 9; Aus. Ep. 22, 20.—

Transf.:

librorum,

he who gives out books from a library, a librarian, App. Mag. p. 308, 17: ego meo sum promus pectori, I keep the key of my own breast, i. e. I guard my heart against evil, Plaut. Trin. 1, 2, 44.

clāvis ( clāves, acc. to Pompon. Comment. p. 459), is, f. (acc. commonly clavem, clavim, Plaut. Most. 2, 1, 78; Tib. 2, 4, 31; cf. Paul ex Fest. p. 56 Müll.;

Don. p. 1750 P.,

Charis. p. 101 ib.; abl. clavi and clave:

clavi,

Varr. R. R. 1, 22 fin., App. M. 1, 14, p. 108; Dig. 48, 8, 1, § 3; Serv. ad Verg. A. 10, 252; cf.

Charis. l. l.: clave,

Juv. 15, 158; App. M. 9, 20, p. 226; Dig. 21, 1, 17, § 15; cf. Neue, Formenl. 1, 199) [root klu-, v. claudo], a key:

clavim cedo, Plaut Most. 2, 1, 78: clavem abduxi,

id. Cas. 5, 2, 7:

omnis horreorum clavis tradidisti,

Cic. Dom. 10, 25:

alias clavis portis imposuit,

Liv. 27, 24, 8:

unā portarum clave teneri,

Juv. 15, 158:

aptare claves foribus,

Mart. 9, 47, 2:

adulterinae portarum,

false keys, Sall. J 12, 3; cf.:

clavis adultera,

Ov. A. A. 3, 643:

sub clavi esse,

to be shut up, Varr. R. R. 1, 22 fin.; cf.:

Caecuba Servata centum clavibus, Hor C. 2, 14, 26: claves tradere, as an indication of the delivering up of the household (for possession or oversight),

Dig. 18, 1, 74; 31, 77, § 21:

claves adimere uxori,

to separate from her, Cic. Phil. 2, 28, 69:

Laconica,

a peculiar key with several wards, used only for fastening from the outside, Plaut. Most. 2, 1, 57 Lorenz ad loc.—

Esp.

Clavis trochi, an instrument in the form of a key, by which a top was set in motion, Prop. 3 (4), 14, 6.—

Clavis torculari, a lerer, bar (French, clef), Cato, R. R. 13, 1 Schneid. N. cr., and Comm. p. 57.

clāvis ( clāves, acc. to Pompon. Comment. p. 459), is, f. (acc. commonly clavem, clavim, Plaut. Most. 2, 1, 78; Tib. 2, 4, 31; cf. Paul ex Fest. p. 56 Müll.;

Don. p. 1750 P.,

Charis. p. 101 ib.; abl. clavi and clave:

clavi,

Varr. R. R. 1, 22 fin., App. M. 1, 14, p. 108; Dig. 48, 8, 1, § 3; Serv. ad Verg. A. 10, 252; cf.

Charis. l. l.: clave,

Juv. 15, 158; App. M. 9, 20, p. 226; Dig. 21, 1, 17, § 15; cf. Neue, Formenl. 1, 199) [root klu-, v. claudo], a key:

clavim cedo, Plaut Most. 2, 1, 78: clavem abduxi,

id. Cas. 5, 2, 7:

omnis horreorum clavis tradidisti,

Cic. Dom. 10, 25:

alias clavis portis imposuit,

Liv. 27, 24, 8:

unā portarum clave teneri,

Juv. 15, 158:

aptare claves foribus,

Mart. 9, 47, 2:

adulterinae portarum,

false keys, Sall. J 12, 3; cf.:

clavis adultera,

Ov. A. A. 3, 643:

sub clavi esse,

to be shut up, Varr. R. R. 1, 22 fin.; cf.:

Caecuba Servata centum clavibus, Hor C. 2, 14, 26: claves tradere, as an indication of the delivering up of the household (for possession or oversight),

Dig. 18, 1, 74; 31, 77, § 21:

claves adimere uxori,

to separate from her, Cic. Phil. 2, 28, 69:

Laconica,

a peculiar key with several wards, used only for fastening from the outside, Plaut. Most. 2, 1, 57 Lorenz ad loc.—

Esp.

Clavis trochi, an instrument in the form of a key, by which a top was set in motion, Prop. 3 (4), 14, 6.—

Clavis torculari, a lerer, bar (French, clef), Cato, R. R. 13, 1 Schneid. N. cr., and Comm. p. 57.

clāvĭcŭla, ae, f. dim. [id.] *

A small key, Caes. Germ. Arat. 195.—

A tendril, by which the vine clings to its props, Cic. Sen. 15, 52; id. N. D. 2, 47, 120; Col. 4, 6, 2; Plin. 23, prooem. § 5.—

A bar, bolt of the door, Hyg. Grom. 55.—Hence, clāvĭcŭlārĭus, ĭi, m., a key-keeper, jailer, Firm. Math. 3, 66.

clāvĭcŭla, ae, f. dim. [id.] *

A small key, Caes. Germ. Arat. 195.—

A tendril, by which the vine clings to its props, Cic. Sen. 15, 52; id. N. D. 2, 47, 120; Col. 4, 6, 2; Plin. 23, prooem. § 5.—

A bar, bolt of the door, Hyg. Grom. 55.—Hence, clāvĭcŭlārĭus, ĭi, m., a key-keeper, jailer, Firm. Math. 3, 66.

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

cēdo, cessi, cessum, 3, v. n. and a. [perh. for cecado, redupl. from cado], to go, i. e. to be in motion, move, walk, go along.

In gen.

Lit. (rare, and only poet.: for which, in the common lang., incedo);

candidatus cedit hic mastigia,

Plaut. Cas. 2, 8, 10:

non prorsus, verum transvorsus cedit, quasi cancer,

id. Ps. 4, 1, 45; cf. id. ib. 1, 3, 74; Hor. S. 2, 1, 65.—More freq.,

Trop.

Like ire, to have some result, to eventuate, happen, result, turn out, to work; and, acc. to its connection, to turn out well or ill, to succeed or fail:

gesta quae prospere ei cesserunt,

Nep. Timoth. 4, 6; Sall. C. 26, 5; Tac. A. 1, 28:

cetera secundum eventum proelii cessura,

id. H. 3, 70; Suet. Aug. 91; Gell. 4, 5, 4:

bene,

Hor. S. 2, 1, 31; Ov. M. 8, 862; Plin. Pan. 44 fin.:

optime,

Quint. 10, 7, 14:

male,

Hor. S. 2, 1, 31; and:

male alicui,

Ov. M. 10, 80; Suet. Claud. 26; cf. Verg. A. 12, 148; Quint. 10, 2, 16:

utcumque cesserit,

Curt. 7, 4, 16; cf. Suet. Calig. 53; Tac. Agr. 18:

parum,

Suet. Claud. 34:

opinione tardius,

id. Ner. 33:

pro bono,

id. Tit. 7:

in vanum (labor),

Sen. Hippol. 183. —

Cedere pro aliquā re, to be equivalent to, to go for something, to be the price of:

oves, quae non peperint, binae pro singulis in fructu cedent,

Cato, R. R. 150, 2; Col. 12, 14; Tac. G. 14; Pall. Sept. 1, 4.—

In partic.

In respect to the terminus a quo.

To go from somewhere, to remove, withdraw, go away from, depart, retire (freq. and class.):

cedunt de caelo corpora avium,

Enn. Ann. 96 Vahl.:

quia postremus cedis,

Plaut. Men. 5, 7, 29:

ego cedam atque abibo,

Cic. Mil. 34, 93:

cedens carinā,

Cat. 64, 249; cf. id. 64, 53:

quoquam,

Lucr. 5, 843:

aliquo sucus de corpore cessit,

id. 3, 223:

coma de vertice,

Cat. 66, 39:

e toto corpore anima,

Lucr. 3, 210:

ex ingratā civitate,

Cic. Mil. 30, 81:

e patriā,

id. Phil. 10, 4, 8:

patriā,

id. Mil. 25, 68:

Italiā,

id. Phil. 10, 4, 8; Nep. Att. 9, 2; Tac. A. 2, 85 fin. —

Milit. t. t.:

de oppidis,

to abandon, go away from, Cic. Att. 7, 22, 2:

loco,

to yield, give up his post, Nep. Chabr. 1, 2; Liv. 2, 47, 3; Tac. G. 6; Suet. Aug. 24 et saep.:

ex loco,

Liv. 3, 63, 1:

ex acie,

id. 2, 47, 2.—

In commercial lang. t. t.: foro, to withdraw from the market, i. e. to give up business, be insolvent, stop payment, Dig. 16, 3, 7, § 2; Sen. Ben. 4, 39, 2; Juv. 11, 50.—So also,

Bonis or possessionibus (alicui), to give up or cede one ' s property or interest (in favor of a person):

alicui hortorum possessione,

Cic. Mil. 27, 75; so id. Off. 2, 23, 82; cf. Suet. Tib. 10; id. Caes. 72; id. Ner. 35; id. Gram. 11.— Hence of debtors, to make over their property instead of payment; cf. Dig. 42, 3, tit. de cessione bonorum.—

Pregn. (cf. abeo, II.), to pass away, disappear; and specif.,

Of men, to die:

vitā,

Cic. Tusc. 1, 15, 35; Hor. S. 1, 1, 119:

e vita,

Cic. Brut. 1, 4; Plin. Pan. 43, 4; cf.

senatu,

to withdraw from, Tac. A. 2, 48; 11, 25.—

Of time, to pass away, vanish:

horae quidem cedunt et dies et menses et anni,

Cic. Sen. 19, 69. —

Of other things: pudor ex pectore cessit, Lucil. ap. Non. p. 250, 26:

memoriā,

Liv. 2, 33, 9 (for which:

excedere memoriā,

Liv. 7, 32, 15; and:

excedere e memoriā,

id. 26, 13, 5):

non Turno fiducia cessit,

Verg. A. 9, 126:

cedant curaeque metusque,

Stat. S. 1, 2, 26 et saep.; cf. cesso.—

Trop.: cedere alicui or absol., to yield to one (to his superiority), to give the preference or precedence, give place to, submit to (class.; esp. freq. in the histt., of the weaker party, withdrawing, fleeing from).

To yield to, give place to:

quācumque movemur, (aër) videtur quasi locum dare et cedere,

Cic. N. D. 2, 33, 83:

cedebat victa potestas,

Lucr. 5, 1271:

ubi vinci necesse est, expedit cedere,

Quint. 6, 4, 16; 11, 1, 17; 12, 10, 47; cf. Sall. J. 51, 1:

Viriatho exercitus nostri imperatoresque cesserunt,

Cic. Off. 2, 11, 40; Nep. Ham. 1, 2; Sall. J. 51, 4; Liv. 2, 10, 7; Tac. A. 1, 56; 4, 51; Suet. Tib. 16 et saep.:

Pelides cedere nescius,

Hor. C. 1, 6, 6:

di, quibus ensis et ignis Cesserunt,

i. e. who remained unhurt in the destruction of Troy, Ov. M. 15, 862:

eidem tempori, ejusdem furori, eisdem consulibus, eisdem minis, insidiis, periculis,

Cic. Sest. 29, 63; so,

fortunae,

Sall. C. 34, 2:

invidiae ingratorum civium,

Nep. Cim. 3, 2:

majorum natu auctoritati,

id. Timoth. 3, 4:

nocti,

Liv. 3, 17, 9, and 3, 60, 7; 4, 55, 5; cf. Quint. 5, 11, 9:

loco iniquo, non hosti cessum,

Liv. 8, 38, 9:

oneri,

Quint. 10, 1, 24:

vincentibus vitiis,

id. 8, 3, 45:

malis,

Verg. A. 6, 95 et saep.—

To yield to in rank, distinction, etc., i. e. to be inferior to:

cum tibi aetas nostra jam cederet, fascesque summitteret,

Cic. Brut. 6, 22:

nullā aliā re nisi immortalitate cedens caelestibus,

id. N. D. 2, 61, 153:

neque multum cedebant virtute nostris,

Caes. B. G. 2, 6; Quint. 1, 6, 36: Picenis cedunt pomis Tiburtia suco;

Nam facie praestant,

Hor. S. 2, 4, 70; so,

anseribus (candore),

Ov. M. 2, 539:

laudibus lanificae artis,

id. ib. 6, 6;

5, 529: cum in re nullā Agesilao cederet,

Nep. Chabr. 2, 3; Quint. 10, 1, 108:

alicui de aliquā re,

Plin. 35, 10, 36, § 80:

alicui re per aliquid,

id. 33, 3, 19, § 59.— Impers.:

ut non multum Graecis cederetur,

Cic. Tusc. 1, 3, 5; Liv. 24, 6, 8. —

To comply with the wishes, to yield to one:

cessit auctoritati amplissimi viri vel potius paruit,

Cic. Lig. 7, 21; cf. Tac. A. 12, 5:

precibus,

Cic. Planc. 4, 9:

cessit tibi blandienti Cerberus,

Hor. C. 3, 11, 15;

cf,

id. Ep. 1, 18, 43 sq.; Verg. A. 2, 704; 3, 188; Ov. M. 6, 32; 6, 151; 9, 13;

9, 16: omnes in unum cedebant,

Tac. A. 6, 43; 3, 16; cf. id. ib. 12, 10 and 41.—Hence,

Act.: cedere (alicui) aliquid = concedere, to grant, concede, allow, give up, yield, permit something to some one:

permitto aliquid iracundiae tuae, do adulescentiae, cedo amicitiae, tribuo parenti,

Cic. Sull. 16, 46:

multa multis de jure suo,

id. Off. 2, 18, 64:

currum ei,

Liv. 45, 39, 2:

victoriam hosti,

Just. 32, 4, 7:

alicui pellicem et regnum,

id. 10, 2, 3:

imperium,

id. 22, 7, 4:

possessionem,

Dig. 41, 2, 1:

in dando et cedendo loco,

Cic. Brut. 84, 290.—Also with a clause as object, Stat. Th. 1, 704 (but in Hor. Ep. 2, 1, 67, read credit).—And with ut and subj.:

hac victoriā contenta plebes cessit patribus, ut in praesentiā tribuni crearentur, etc.,

Liv. 6, 42, 3; Tac. A. 12, 41: non cedere with quominus, Quint. 5, 7, 2.—

In respect to the terminus ad quem, to arrive, attain to, come somewhere:

cedunt, petunt,

Plaut. Aul. 3, 5, 43:

ibi ad postremum cedit miles, aes petit,

id. ib. 3, 5, 52.—

Trop.:

hoc cedere ad factum volo,

come to its execution, Plaut. Capt. 2, 2, 102.—

Cedere alicui or in aliquem, to come to, fall ( as a possession) to one, to fall to his lot or share, [p. 308] accrue:

ut is quaestus huic cederet,

Cic. Verr. 2, 2, 70, § 170:

captiva corpora Romanis cessere,

Liv. 31, 46, 16:

nolle ominari quae captae urbi cessura forent,

id. 23, 43, 14; Verg. A. 3, 297; 3, 333; 12, 17; 12, 183; Hor. C. 3, 20, 7; Ov. M. 5, 368; 4, 533:

undae cesserunt piscibus habitandae,

id. ib. 1, 74 al.:

alicui in usum,

Hor. S. 2, 2, 134:

Lepidi atque Antonii arma in Augustum cessere,

Tac. A. 1, 1; so id. H. 3, 83; id. Agr. 5; id. A. 2, 23:

aurum ex hostibus captum in paucorum praedam cessisse,

Liv. 6, 14, 12; Curt. 7, 6, 16; Tac. A. 15, 45; for which: cedere praedae (dat.) alicujus, Liv. 43, 19, 12; and:

praeda cedit alicui,

Hor. C. 3, 20, 7:

ab Tullo res omnis Albana in Romanum cesserit imperium,

Liv. 1, 52, 2; Hor. Ep. 2, 2, 174:

in dicionem M. Antonii provinciae cesserant,

Tac. H. 5, 9.—

Cedere in aliquid, like abire in aliquid (v. abeo, II.), to be changed or to pass into something, to be equivalent to or become something:

poena in vicem fidei cesserat,

Liv. 6, 34, 2; cf.:

temeritas in gloriam cesserat,

Curt. 3, 6, 18; Plin. 35, 10, 36, § 91; Tac. H. 2, 59 fin.; id. G. 36; Plin. Pan. 83, 4:

in proverbium,

Plin. 23, 1, 23, § 42:

in exemplorum locum,

Quint. 5, 11, 36.—Hence, * cēdenter, adv. of the part. pres. cedens (not used as P. a.), by yielding, Cael. Aur. Acut. 3, 16, 129.

cĕdo, old imperat. form, whose contr. plur. is cette (cf. Prob. II. p. 1486 P.; Non. p. 84, 31 sq.) [compounded of the particle -ce and the root da-; v. 1. do], hither with it! here! give! tell, say (implying great haste, familiarity, authority, and so differing from praebe, dic, etc.); cf. Key, § 731.

In gen., hither with it, give or bring here.

With acc.:

cette manus vestras measque accipite,

Enn. Trag. 320 Vahl.:

cedo aquam manibus,

give water! Plaut. Most. 1, 3, 150:

puerum, Phidippe, mihi cedo: ego alam,

Ter. Hec. 4, 4, 86:

tuam mi dexteram,

Plaut. Curc. 2, 3, 28; so Ter. Heaut. 3, 1, 84; and:

cette dextras,

Plaut. Merc. 5, 4, 4:

senem,

bring hither the old man, Ter. Phorm. 2, 2, 7:

convivas,

Plaut. Ps. 3, 2, 101:

quemvis arbitrum,

Ter. Ad. 1, 2, 43: eum aliquis cette in conspectum, Att. ap. Non. p. 85, 1:

cedo illum,

Phaedr. 5, 2, 6.—

Absol.: Al. En pateram tibi: eccam. Am. Cedo mi, Plaut. Am. 2, 2, 146. —

Esp.

Let us hear, tell, out with it:

age, age, cedo istuc tuom consilium: quid id est?

Ter. Heaut. 2, 3, 91:

unum cedo auctorem tui facti, unius profer exemplum,

Cic. Verr 2, 5, 26, § 67:

cedo mihi unum, qui, etc.,

id. ib. 2, 3, 12, § 29: cedo, si vos in eo loco essetis, quid aliud fecissetis? Cato ap. Quint. 9, 2, 21: cedo, cujum puerum hic apposuisti? dic mihi. Ter. And. 4, 4, 24; cf. Naev. ap. Cic. Sen. 6, 20; Ter. Eun. 1, 2, 82; Pac. ap. Non. p. 85, 6; Cic. Part. Or. 1, 3:

cedo igitur, quid faciam,

Ter. And. 2, 3, 9; cf. Cic. Div. 2, 71, 146; id. Verr. 2, 2, 43, § 106: cedo, si conata peregit, tell how, if, etc., Juv. 13, 210; so id. 6, 504.—With dum:

cedo dum, en unquam audisti, etc.?

Ter. Phorm. 2, 2, 15.—

In respect to action, cedo = fac, ut, grant that, let me:

cedo ut bibam,

Plaut. Most. 2, 1, 26:

cedo ut inspiciam,

id. Curc. 5, 2, 54:

ego, statim, cedo, inquam si quid ab Attico,

Cic. Att. 16, 13, a, 1.—

For calling attention, lo! behold! well! cedo mihi leges Atinias, Furias, Cic. Verr. 2, 1, 42, § 109:

cedo mihi ipsius Verris testimonium,

id. ib. 2, 1, 33, § 84; id. N. D. 1, 27, 75; cf. id. Brut. 86, 295; id. Sest. 50, 108:

haec cedo ut admoveam templis, et farre litabo,

Pers. 2, 75:

cedo experiamur,

App. Mag. p. 298, 14.

* * *

* * *

gemma, ae, f. [cf. Gr. gemô, to be full; Lat. gumia;

lit. a fulness, swelling. The ancients supposed the original meaning to be a precious stone,

Quint. 8, 6, 6; cf. Cic. Or. 24, 81; id. de Or. 3, 38, 155], a bud, eye, or gem on a plant.

Lit.:

ineunte vere exsistit tamquam ad articulos sarmentorum ea, quae gemma dicitur,

Cic. de Sen. 15, 53:

(pampinus) trudit gemmas et frondes explicat omnes,

Verg. G. 2, 335;

jam laeto turgent in palmite gemmae,

id. E. 7, 48; Col. 4, 29, 4.—

Transf. (from the resemblance to buds in shape and color), a precious stone, esp. one already cut, a jewel, gem, the predom. signif. of the word (opp. lapillus, one that is opaque, v. Dig. 34, 2, 19, § 17; cf.

also: margarita, unio): nego in Sicilia tota... ullam gemmam aut margaritam, quicquam ex auro aut ebore factum... quin conquisierit, etc.,

Cic. Verr. 2, 4, 1, § 1:

pocula ex auro gemmis distincta clarissimis,

id. ib. 2, 4, 27, §

62: vas vinarium ex una gemma pergrandi,

id. ib.:

Cyri ornatus Persicus multo auro multisque gemmis,

id. de Sen. 17, 59:

gemmas sunt qui non habeant,

Hor. Ep. 2, 2, 180:

cum virides gemmas collo circumdedit (mulier),

Juv. 6, 458:

non gemmis venale,

Hor. C. 2, 16, 7:

vitrea,

i. e. a false gem, Plin. 35, 6, 30, § 48;

also called facticia,

id. 37, 7, 26, § 98:

nec premit articulos lucida gemma meos,

Ov. H. 15, 74:

nec sufferre queat majoris pondera gemmae,

Juv. 1, 29: usus luxuriantis aetatis signaturas pretiosis gemmis coepit insculpere, Capitol. ap. Macr. S. 7, 13, 11; Vulg. Exod. 25, 7 et saep. —

Transf.

A drinking-vessel, goblet or cup, made of a precious stone:

nec bibit e gemma divite nostra sitis,

Prop. 3, 5 (4, 4), 4; cf.:

ut gemmā bibat,

Verg. G. 2, 506:

gemmā ministrare,

Sen. Prov. 3 fin.; cf.

also: in gemma posuere merum,

Ov. M. 8, 572.—

A seal ring, signet:

protinus impressā signat sua crimina gemmā,

Ov. M. 9, 566; cf. Plin. 37, 1, 2, § 3; 37, 5, 20, § 78: arguit ipsorum quos littera gemmaque, Juv. 13, 138; 1, 68.—Hence, comically: Pl. Opsecro parentis ne meos mihi prohibeas? Cu. Quid? ego sub gemmane apstrussos habeo tuam matrem et patrem? i. e. under lock and key, Plaut. Curc. 5, 2, 8.—

A pearl ( poet.): legitur rubris gemma sub aequoribus. Prop. 1, 14, 12:

cedet Erythraeis eruta gemma vadis,

Mart. 8, 28, 14. —

The eyes of the peacock's tail:

gemmis caudam stellantibus implet,

Ov. M. 1, 723; cf.:

gemmea cauda,

Phaedr. 3, 18, 8). —

Trop., like gem in English, ornament, beauty (post-Aug. and very rare):

multas in digitis, plures in carmine gemmas Invenies,

Mart. 5, 11, 3:

Hesperius gemma amicorum,

Sid. Ep. 4, 22.

Lăcō̆ or Lăcon, ōnis, m., = Lakôn, a Laconian, Lacedæmonian, Spartan:

flumen et regnata petam Laconi rura Phalanto,

Hor. C. 2, 6, 11:

Laconis illud dictum,

Cic. Tusc. 5, 14, 40; cf.:

Laconis illa vox,

id. ib. 1, 46, 111:

a quo cum Laco pecuniam numeratum accepisset,

i. e. Agesilaüs, Nep. Tim. 1, 12.—Also of the Spartan dogs, which (like the Newfoundland dogs with us) were famed for their strength and vigilance:

Molossus, aut fulvus Lacon, Amica vis pastoribus,

Hor. Epod. 6, 5; Ov. M. 3, 219; Sil. 3, 2, 95.— Plur.: Lăcōnes, um, m., the Laconians, Lacedæmonians, Spartans: consiliis nostris laus est attonsa Laconum, Poët. ap. Cic. Tusc. 5, 17, 49; Prop. 3, 14 (4, 13), 33.—Also of Castor and Pollux, the sons of the Spartan, Leda:

Ledaei Lacones,

Mart. 1, 37, 2; 9, 4, 11:

sidus Laconum,

id. Spect. 26:

quod ei notus amor provexit in castra Laconas,

Claud. Idyll. 7, 37.—Comically, of parasites, for their endurance of humiliations:

nil morantur jam Lacones imi supselli viros, plagipatidas,

Plaut. Capt. 3, 1, 11.—

Hence,

Lăcōnĭa, ae, f., a country of the Peloponnesus, of which Sparta, or Lacedæmon, was the capital city, Plin. 6, 34, 39, § 214 (al. Laconicam); 17, 18, 30, § 133; called also Lăcōnĭca, ae, f., = Lakônikê, Vell. 1, 3, 1; Plin. 25, 8, 53, § 94 al.; and Lăcōnĭ-cē, ēs, f., Nep. Tim. 2, 1; Mel. 2, 3, 4.—

Lăcōnĭcus, a, um, adj., = Lakônikos, of or belonging to Laconia, Laconian, Lacedæmonian:

sinus,

Mel. 2, 3, 8:

classis,

id. 2, 2, 7: clavem mi harunc aedium Laconicam jam jube efferri intus; hasce ego aedis occludam hanc foris, a key made with peculiar skill, one which fastened a lock trom without (whereas others closed it only from within), Plaut. Most. 2, 1, 57; cf.

Guhl & Koner, Life of Greeks and Romans, p. 465: purpurae,

Hor. C. 2, 18, 7:

canes,

Plin. 10, 63, 83, § 177:

brevitas,

Symm. Ep. 1, 8.— Subst.: Lăcōnĭcum, i, n. (sc. balnium), a sweating-room, a sweating-bath, first used by the Lacedæmonians, Vitr. 5, 10 fin.; Cic. Att. 4, 10, 2; Cels. 2, 17; Col. 1 praef. § 16.—

Lă-cōnis, ĭdis, f. adj., = Lakônis, Laconian, Lacedæmonian:

matre Laconide nati,

Ov. M. 3, 223.— Absol. for Laconia, Mel. 2, 3, 4.

Lăcō̆ or Lăcon, ōnis, m., = Lakôn, a Laconian, Lacedæmonian, Spartan:

flumen et regnata petam Laconi rura Phalanto,

Hor. C. 2, 6, 11:

Laconis illud dictum,

Cic. Tusc. 5, 14, 40; cf.:

Laconis illa vox,

id. ib. 1, 46, 111:

a quo cum Laco pecuniam numeratum accepisset,

i. e. Agesilaüs, Nep. Tim. 1, 12.—Also of the Spartan dogs, which (like the Newfoundland dogs with us) were famed for their strength and vigilance:

Molossus, aut fulvus Lacon, Amica vis pastoribus,

Hor. Epod. 6, 5; Ov. M. 3, 219; Sil. 3, 2, 95.— Plur.: Lăcōnes, um, m., the Laconians, Lacedæmonians, Spartans: consiliis nostris laus est attonsa Laconum, Poët. ap. Cic. Tusc. 5, 17, 49; Prop. 3, 14 (4, 13), 33.—Also of Castor and Pollux, the sons of the Spartan, Leda:

Ledaei Lacones,

Mart. 1, 37, 2; 9, 4, 11:

sidus Laconum,

id. Spect. 26:

quod ei notus amor provexit in castra Laconas,

Claud. Idyll. 7, 37.—Comically, of parasites, for their endurance of humiliations:

nil morantur jam Lacones imi supselli viros, plagipatidas,

Plaut. Capt. 3, 1, 11.—

Hence,

Lăcōnĭa, ae, f., a country of the Peloponnesus, of which Sparta, or Lacedæmon, was the capital city, Plin. 6, 34, 39, § 214 (al. Laconicam); 17, 18, 30, § 133; called also Lăcōnĭca, ae, f., = Lakônikê, Vell. 1, 3, 1; Plin. 25, 8, 53, § 94 al.; and Lăcōnĭ-cē, ēs, f., Nep. Tim. 2, 1; Mel. 2, 3, 4.—

Lăcōnĭcus, a, um, adj., = Lakônikos, of or belonging to Laconia, Laconian, Lacedæmonian:

sinus,

Mel. 2, 3, 8:

classis,

id. 2, 2, 7: clavem mi harunc aedium Laconicam jam jube efferri intus; hasce ego aedis occludam hanc foris, a key made with peculiar skill, one which fastened a lock trom without (whereas others closed it only from within), Plaut. Most. 2, 1, 57; cf.

Guhl & Koner, Life of Greeks and Romans, p. 465: purpurae,

Hor. C. 2, 18, 7:

canes,

Plin. 10, 63, 83, § 177:

brevitas,

Symm. Ep. 1, 8.— Subst.: Lăcōnĭcum, i, n. (sc. balnium), a sweating-room, a sweating-bath, first used by the Lacedæmonians, Vitr. 5, 10 fin.; Cic. Att. 4, 10, 2; Cels. 2, 17; Col. 1 praef. § 16.—

Lă-cōnis, ĭdis, f. adj., = Lakônis, Laconian, Lacedæmonian:

matre Laconide nati,

Ov. M. 3, 223.— Absol. for Laconia, Mel. 2, 3, 4.

Lăcō̆ or Lăcon, ōnis, m., = Lakôn, a Laconian, Lacedæmonian, Spartan:

flumen et regnata petam Laconi rura Phalanto,

Hor. C. 2, 6, 11:

Laconis illud dictum,

Cic. Tusc. 5, 14, 40; cf.:

Laconis illa vox,

id. ib. 1, 46, 111:

a quo cum Laco pecuniam numeratum accepisset,

i. e. Agesilaüs, Nep. Tim. 1, 12.—Also of the Spartan dogs, which (like the Newfoundland dogs with us) were famed for their strength and vigilance:

Molossus, aut fulvus Lacon, Amica vis pastoribus,

Hor. Epod. 6, 5; Ov. M. 3, 219; Sil. 3, 2, 95.— Plur.: Lăcōnes, um, m., the Laconians, Lacedæmonians, Spartans: consiliis nostris laus est attonsa Laconum, Poët. ap. Cic. Tusc. 5, 17, 49; Prop. 3, 14 (4, 13), 33.—Also of Castor and Pollux, the sons of the Spartan, Leda:

Ledaei Lacones,

Mart. 1, 37, 2; 9, 4, 11:

sidus Laconum,

id. Spect. 26:

quod ei notus amor provexit in castra Laconas,

Claud. Idyll. 7, 37.—Comically, of parasites, for their endurance of humiliations:

nil morantur jam Lacones imi supselli viros, plagipatidas,

Plaut. Capt. 3, 1, 11.—

Hence,

Lăcōnĭa, ae, f., a country of the Peloponnesus, of which Sparta, or Lacedæmon, was the capital city, Plin. 6, 34, 39, § 214 (al. Laconicam); 17, 18, 30, § 133; called also Lăcōnĭca, ae, f., = Lakônikê, Vell. 1, 3, 1; Plin. 25, 8, 53, § 94 al.; and Lăcōnĭ-cē, ēs, f., Nep. Tim. 2, 1; Mel. 2, 3, 4.—

Lăcōnĭcus, a, um, adj., = Lakônikos, of or belonging to Laconia, Laconian, Lacedæmonian:

sinus,

Mel. 2, 3, 8:

classis,

id. 2, 2, 7: clavem mi harunc aedium Laconicam jam jube efferri intus; hasce ego aedis occludam hanc foris, a key made with peculiar skill, one which fastened a lock trom without (whereas others closed it only from within), Plaut. Most. 2, 1, 57; cf.

Guhl & Koner, Life of Greeks and Romans, p. 465: purpurae,

Hor. C. 2, 18, 7:

canes,

Plin. 10, 63, 83, § 177:

brevitas,

Symm. Ep. 1, 8.— Subst.: Lăcōnĭcum, i, n. (sc. balnium), a sweating-room, a sweating-bath, first used by the Lacedæmonians, Vitr. 5, 10 fin.; Cic. Att. 4, 10, 2; Cels. 2, 17; Col. 1 praef. § 16.—

Lă-cōnis, ĭdis, f. adj., = Lakônis, Laconian, Lacedæmonian:

matre Laconide nati,

Ov. M. 3, 223.— Absol. for Laconia, Mel. 2, 3, 4.

Lăcō̆ or Lăcon, ōnis, m., = Lakôn, a Laconian, Lacedæmonian, Spartan:

flumen et regnata petam Laconi rura Phalanto,

Hor. C. 2, 6, 11:

Laconis illud dictum,

Cic. Tusc. 5, 14, 40; cf.:

Laconis illa vox,

id. ib. 1, 46, 111:

a quo cum Laco pecuniam numeratum accepisset,

i. e. Agesilaüs, Nep. Tim. 1, 12.—Also of the Spartan dogs, which (like the Newfoundland dogs with us) were famed for their strength and vigilance:

Molossus, aut fulvus Lacon, Amica vis pastoribus,

Hor. Epod. 6, 5; Ov. M. 3, 219; Sil. 3, 2, 95.— Plur.: Lăcōnes, um, m., the Laconians, Lacedæmonians, Spartans: consiliis nostris laus est attonsa Laconum, Poët. ap. Cic. Tusc. 5, 17, 49; Prop. 3, 14 (4, 13), 33.—Also of Castor and Pollux, the sons of the Spartan, Leda:

Ledaei Lacones,

Mart. 1, 37, 2; 9, 4, 11:

sidus Laconum,

id. Spect. 26:

quod ei notus amor provexit in castra Laconas,

Claud. Idyll. 7, 37.—Comically, of parasites, for their endurance of humiliations:

nil morantur jam Lacones imi supselli viros, plagipatidas,

Plaut. Capt. 3, 1, 11.—

Hence,

Lăcōnĭa, ae, f., a country of the Peloponnesus, of which Sparta, or Lacedæmon, was the capital city, Plin. 6, 34, 39, § 214 (al. Laconicam); 17, 18, 30, § 133; called also Lăcōnĭca, ae, f., = Lakônikê, Vell. 1, 3, 1; Plin. 25, 8, 53, § 94 al.; and Lăcōnĭ-cē, ēs, f., Nep. Tim. 2, 1; Mel. 2, 3, 4.—

Lăcōnĭcus, a, um, adj., = Lakônikos, of or belonging to Laconia, Laconian, Lacedæmonian:

sinus,

Mel. 2, 3, 8:

classis,

id. 2, 2, 7: clavem mi harunc aedium Laconicam jam jube efferri intus; hasce ego aedis occludam hanc foris, a key made with peculiar skill, one which fastened a lock trom without (whereas others closed it only from within), Plaut. Most. 2, 1, 57; cf.

Guhl & Koner, Life of Greeks and Romans, p. 465: purpurae,

Hor. C. 2, 18, 7:

canes,

Plin. 10, 63, 83, § 177:

brevitas,

Symm. Ep. 1, 8.— Subst.: Lăcōnĭcum, i, n. (sc. balnium), a sweating-room, a sweating-bath, first used by the Lacedæmonians, Vitr. 5, 10 fin.; Cic. Att. 4, 10, 2; Cels. 2, 17; Col. 1 praef. § 16.—

Lă-cōnis, ĭdis, f. adj., = Lakônis, Laconian, Lacedæmonian:

matre Laconide nati,

Ov. M. 3, 223.— Absol. for Laconia, Mel. 2, 3, 4.